For the jiva to reach this state, it must be guided by Aksharbrahma. That Aksharbrahma should become the jiva’s guru and teach the jiva about the glory of God so that the jiva may understand Him. Today, Pramukh Swami Maharaj is Aksharbrahman and the guru of millions of devotees around the world.

2025年1月4日 · Join us for the transformative Aksharbrahma Gunatit Satra 2025 from 30 December 2024 to 13 January 2025. This year’s series of spiritual discourses is inspired by the profound theme shared by...

Realizing God's glory is the first half of understanding Swaminarayan philosophy. The second part is appreciating the glory of God's eternal abode, Aksharbrahman. Aksharbrahman's authority is second only to that of Parabrahma in the entire universe.

In Samvat 1866 (20 January 1810 CE), Bhagwan Swaminarayan held a grand yagna in Dabhan near Kheda, specially to initiate Mulji as a sadhu.

AKSHARBRAHMA SHRI GUNATITANAND SWAMI (Gujarati) (Brief life-story of Aksharbrahma Gunatitanand Swami) By Sadhu Ishwarcharandas A textbook for examination prescribed under the curriculum set by B.A.P.S. Swaminarayan Sanstha.

Akshar-Purushottam Darshan (Akṣara-Puruṣottama Darśana[web 1]) or Aksarabrahma-Parabrahma-Darsanam, [1] "Akshar-Purushottam philosophy," is a designation used by BAPS as an alternative name for the Swaminarayan Darshana, Swaminarayan's view or teachings, to distinguish it from other Vedanta-traditions. [web 1][1][2] It is based on Swaminarayan's...

According to these words, Bhagwan Swaminarayan incarnated on earth, bringing with him his divine abode, Akshardham, in human form as Sadguru Gunatitanand Swami. He revealed him as Aksharbrahma, and taught the principle of offering devotion to Bhagwan Purushottam by attaining the brahmarup state.

The goal of redemption is to be pursued and attained under the guidance of the Ekantik Sadhu (the Satpurush), the manifest form of Aksharbrahma, who is in constant rapport with God. The divine experience of this highest state is possible, here and now, in one's embodied state of worldly existence (jivan mukti).

The gunatit sadhu, Aksharbrahma, is the pathway to God and to moksha. It is only through Aksharbrahma that a jiva can associate itself with God and understand Him well enough to seek complete refuge in Him, thereby bringing the jiva out of the darkness of …

Kshr implies perishable and that which does not perish is Akshar. It is the eternal, imperishable and endless energy. The expression of thoughts and emotions through utterance is the transformation of this eternal energy into a sound (vibration).